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Well, and it makes a great story.”Mahdavi’s informants claimed that they were the social and sexual changes they desired, reminding her that their “revolution was not about momentary acts” but was “a way of life.” This way of life included social gatherings and behavior that “could be viewed as hedonistic” but were also “a necessary part of constructing a world over which they had control, a world they could live in rather than in the world of the Islamists, who would have them stay home and obey.” As another young woman said before attending a sex party: It’s all about laj bazi (playful rebellion). No matter what they tell you, they are scared, from the moment they leave their homes; and every time the doorbell rings, delet mirize (your heart sinks). In response, the Egyptian newpaper Al-Ahram al-Arabi ran a headline that translated as, “Be a pervert and Uncle Sam will approve.”Some sex partying is certainly related to processes of globalization, as citizens from wealthy nations have the privilege of traveling to other locales to escape restrictive laws or take advantage of cheap labor.
Here, when we go to parties, of course our bones are shaking, but we go with shaking bones. Tourism is regularly promoted as the answer to poor nations’ economic woes; beliefs about natives’ unrestrained sexuality in certain locales reinforce patterns of labor and leisure.
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Her family remembered violence and extremism, and these were the images that stuck: “women clad in black chadors, wailing and whipping themselves,” “black bearded men with heavy hearts and souls,” arranged marriages, and the fierceness of the “morality police.” But while she encountered this repressed side of Iran, she also heard stories of and witnessed signs of what some friends and informants called a sexual or sociocultural revolution. Now the youth are trying to figure out what to do with all these opening doors.” Understandably, young people experience confusion in the face of competing ideals and desires—traditional expectations versus contemporary temptations—and the stakes of personal decisions remain high.
Her interest in how an “insatiable hunger for change, progress, cosmopolitanism, and modernity” was being linked to sex by young Tehranians sparked the beginning of seven years of anthropological study. In 2004, despite nationwide attention to the public execution of a seventeen-year-old girl suspected of having premarital sex, Mahdavi nonetheless found many young women willing to lose their virginity in order to participate in the changing sexual culture.
As one man said, “Sex is the main thing here; it’s our drug, it’s what makes our lives bearable, that’s what makes parties so necessary.” “If we don’t live like this, we cannot exist in the Islamic Republic,” a woman declared.
“We hate our government, despise our families, and our husbands make us sick.
For your information this country was formerly known as Persia.