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They focus, first, on the problematic character of the human situation, through which the individual is continually confronted with diverse possibilities or alternatives, among which he may choose and on the basis of which he can project his life.
Second, the doctrines focus on the phenomena of this situation and especially on those that are negative or baffling, such as the concern or preoccupation that dominates the individual because of the dependence of all his possibilities upon his relationships with things and with other people; the or of the failure of his projects; the “shipwreck” upon insurmountable “limit situations” (death, the struggle and suffering inherent in every form of life, the situation in which everyone daily finds himself); the guilt inherent in the limitation of choices and in the responsibilities that derive from making them; the boredom from the repetition of situations; and the absurdity of his dangling between the infinity of his aspirations and the finitude of his possibilities.
On the other hand, there was the requirement to demythologize the religious content of faith, particularly of the The methods that existentialists employ in their interpretations have a presupposition in common: the immediacy of the relationship between the interpreter and the interpreted, between the interrogator and the interrogated, between the problem of being and Being itself.
The two terms coincide in existence: the person who poses the question “What is Being?
As such, existentialism presents itself as a radical interest, the metaphysical (or nature of Being) interest, and the moral and political interest.